(1) The CCMB study (I knew late Prof Lalji Singh professionally ...) as well as the Avesthagen project (and yes, Villoo as well ...) were both 100% Khandya samples. Our "Indian" sect. This is not reflected for reasons that have nothing to do with science ...
There is no doubt that there was a brief period of admixture that has been dated to 1200 years ago. Persian males - Gujarati females. The Khandya sect was born as a result. And remains similarly endogamous to this day. Interestingly, because there is no mention of admixture even within the Khandyas beyond that time period moving forward, both from Gujarat as well as later Maharashtra nd the Konkan. In effect there was one injection of Indic genes. It was quarantined by sect/caste. And grew organically from there. It is a small sect, and its numbers and growth rate over the millennium remain small and constant ratio in relation to the Parsi/Irani population at large.
(2) The Qissa was written in the 1600s - from historical accounts based on the oral tradition from generation to generation. This is approximately 800 odd years after the event. The Qissa as well as most accounts from travelers, date to the same period. What remains consistent is that the initial wave (there were others - both earlier and later) was 5 to 7 ships, around 500 families, approximately 18,000 Persians - men, women and children, and the accompanying priests.
1. Qissa-e Sanjan Selections & Early Parsi History
PARSI COMMUNITIES i. EARLY HISTORY – Encyclopaedia Iranica
(3) One of the 5 conditions laid down by the Indian chieftain, Jadi Rana, when we landed and asked for sanctuary, was that our women adopt the traditional garb of Indian women.
A bit stupid to lay such a condition to shiploads of men ....
(4) You speak of conservative Hinduism, past and present, but do not appreciate that the older civilization from which the earliest Vedic settlers came is way more conservative - even radical - when it comes to blood. You will note my earlier posts questioning you on the importance and status of bloodlines in Hinduism. Of fire. It is obvious that Hinduism as a result of millennia of inter-breeding and assimilation with the native Dravidian people and their deities, has moved a considerable distance away from its original Vedic roots.
Zoroastrianism that descended from ancient Mithraism has not.
It is inconceivable for us to mix blood with outsiders. Be they Indian, American, or Chinese.
The Khandya therefore occupy that one twilight zone as a tribute to our being allowed to settle here. Period. And guidd by the patrilineal lineage of Zoroastrianism versus the matrilineal one of faiths like Judaism that came later.
But they are our "untouchables" - that is the politically incorrect brutal fact. A product of union between a Mazdayasni and a d'hera. As you will admit, your older still uncorrupted, unrelaxed, un-liberalized faith had your own equivalent Mlecchas.
But they are "untouchable" only in matrimony and inter-breeding. I had a khandya family in my hometown whose son was with my elder cousin in school (same school as me). Both later went to the same top 3 B school, and last I heard he is a big shot in a big consulting firm in Singapore. And our dads worked in the same company. So there is little social segregation as you have in Hindus.
(4) Parsis do not go into elective surgery with infusion of non-Parsi blood. Did you know this interesting fact. Its not a matter of surviving as a community or dying out. There will continue to be Zoroastrian communities even if and when the Parsis die out.
The discussion started with a snidey about inbred Parsis and Muslims.
And was rebutted by pointing out the larger percentage population of inbred Hindus.
And further morphed with your participation.
I do not mind continuing if
@nair will let us.
Cheers, Doc